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Dolpo
is one of Nepal's North Westerly districts and the home of many
Tibetan speaking groups of people, who are either adherents of
Buddhism or the Bon religion. The Tapriza projects concentrate
around the Tibetan speaking population and in particular around the
adherents of the Bon religion in Dolpo. Until now, education in the
region was solely available in Nepalese, and Tibetan speaking groups
face the loss of their language and culture. Pupils searching
further education in accordance with Bon religion had to travel to
Kathmandu or even further to India. Only rich families were able to
afford this. Until now, no school teaching the tradition and history
of the Bon religion in Tibetan existed in Dolpo. Many pupils who
underwent their schooling outside Dolpo were not interested in
returning to the remote and inaccessible region after completion and
sought jobs in the cities instead. The Tapriza Culture School is a
school close to the population that wants to increase the
possibility of a well-balanced education.
The Dolpo
region in north-western Nepal
Until
the end of the 18th century Dolpo was a part of Tibet and was under the influence of the neighbouring kingdoms and principalities
of Lo and Jumla. It then became a protectorate of Lo, today's
district Mustang. After the unification of Nepal at the beginning of the 19th century
the connection with Lo was interrupted through the establishment of
the border between Nepal and Tibet. Since the introduction of the
Nepalese Panchayat system Dolpo belongs to Tichurong in the south,
to which it still pays taxes.
The
opening of Nepal for tourism in 1951 was the cause of changes for many
regions of Nepal. Dolpo was closed again in 1974, since
Khampas from Tibet (Tibetans fighting for a free Tibet)
hiding in the area repeatedly caused conflicts with the
Nepalese army. On the other side there was a danger that China
would claim these former Tibetan kingdoms. In 1989 the southern
areas Poksumdo,
Tichurong and Tarap were reopened for tourism.
For
a long time the population of northern Dolpo consisted of an ethnic
group called Bhotias with Tibetan origins, all being followers of
Bon or Buddhist religion. After the occupation of Tibet and the
uprising in Lhasa in 1959/60 Tibetan refugees moved in. The
Dolpo-Bhotias live mainly in the villages and subsist on agriculture,
trade and animal husbandry. The Tibetan refugees on the other hand
dwell in camps outside the villages for the whole year and run trade
and animal husbandry.
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